A Treatise Concerning The Principles of Human Knowledge

ISBN: 1594562202
ISBN 13: 9781594562204
By: George Berkeley

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Reader's Thoughts

John

too tough for me.

eesenor

Berkeley radicalizes Locke's theories by arguing that all perception is only in the mind of the perceiver.

Patrick

I would like a contemporary talk-walk in my garden. He would be a changed man.

Declan O'mahony

Okay, so someone tells you the world is all is in your mind. The world is an idea, nothing exists unless it is perceived by a mind. Crazy right? Well no - it just might be the case. We know Reality as a mental construct - a product of our minds. This book makes you think - what does it mean to exist, what is it, and that is a question worth looking at. George should be on everybody's self.

pearl

Review forthcoming.

Rego Hemia

Firstly, not being Christian, and secondly, not being local to the 18th Century, there are some ways in which Berkeley's writing isn't as accessible to me as a more contemporary sharing of these ideas might be. The content is amazing. Berkeley's examination of abstract ideas, and the differences between general abstractions and particulars, could be extremely useful to those in the early stages of studying philosophy, particularly metaphysics. Just one of those books I think everyone could read and get something out of, if they could just get over the language and the desperate full court press to save God.

Zac

3 dialogues is better.

Charlie

The body of ideas in this book are communicated quite neatly in Berkeley's introduction, which whether you agree with what he says or not is a really neat rounded little idea. For the most part of the book Berkeley goes through these ideas in much needed greater detail, but he often will repeat the same arguments over and over in a monotonous chant, which towards the end of the book gets very tiresome, as he has failed to see that the true implications of his philosophy are exactly nothing, and should make no difference to Science or our negotiation of what we perceive.

Rlotz

George Berkeley was an English philosopher in the empiricist school. In this short treatise, he put forward many of his most influential ideas, including his critique of intellectual abstraction, and the dependence of reality on perception.Unlike many other philosophers I've come across, Berkeley is direct and terse. He does not insult the reader's intelligence by dwelling unnecessarily on one topic, but moves forward at a brisk pace. Further, his writing is clear, organized, and he actively seeks to anticipate any objections that others might have to his points. This combination serves to make the Principles of Human Knowledge an enjoyable read.I believe that this work can be read advantageously by anybody. However, those reader's who have knowledge of Descartes and Locke might get quite a bit more out of it. Much of what is contained in this little work is an elaboration, refinement, and at times a refutation of Locke's points in An Essay Concerning Human Understanding. In that work, Locke famously argues that the mind is a "blank slate" and that all of our thoughts are ultimately beholden to our experience. The "self" could not exist without sensation. Locke also points out that our sensations are only secondary qualities of objects. The primary qualities, or the arrangement of particles that actually make up an object, are largely unknowable. But Locke still believes they're there.This was largely a response to Descartes and the rationalist school. In his Discourse on Method and Meditations, Descartes takes a sceptic stance, and maintains that all we perceive cannot be accepted as true. After all, we perceive things in dreams, but nobody thinks that those actually happen. He then concludes that all we can be sure of to exist is ourselves, and God. All external reality is doubtful.Berkeley's position is the exact reverse. Far from saying that we should not trust our senses, Berkeley argues that nothing exists without us perceiving it. Instead of senses being an imperfect window to reality, or untrustworthy phantasms, sensations become synonymous with reality. (This goes further than Locke, as Berkeley argues that no such "primary qualities" exist, only secondary.) Descartes finds God as he meditates within himself. Berkeley finds God in everything we see, hear, touch, taste, and smell. The two views could not be more dissimilar.I would suggest this little book to any who wish to learn more about philosophy, but don't want to get bogged down in a 400 page book. It's enjoyable, short, and surprisingly relevant.

Andrej Drapal

Extremely contemporary views on epistemology and ontology. He was quantum theoretician in his times.

John

Entertaining and an easy read, I got a kick out of this. As a work of "philosophy" it leaves much to be desired, some of its assertions and conclusions are preposterous, but for 'laugh out loud' moments, it is hard to beat this as far as a work of 'serious' philosophy goes.

bill clausen

berkeley's arguments for immaterialism, "to be is to be perceived," fascinating take on philosophy of science and nature as the "language of god." beautiful, brief, if demanding.

Richard Newton

This is a great version of Berkeley's text, and Dancy has written a very helpful introduction. I have two other books by Dancy, which are intellectually substantial but can be difficult to get into and at times are challenging reads. In this case, his introduction contains a powerful and accessible analysis. Dancy's introduction is interesting, and directly useful to anyone at an undergraduate level facing the challenge of writing good essays on Berkeley. If you just want Berkeley's text you can get a cheaper version of the book, but if you want something more helpful this version is well worth the additional cost.

Noé Ajo caamaño

Ideas, y espíritus, es todo cuanto hay. Sin negar lo real y efectivo, convierte las cosas del mundo en ideas cuya existencia consiste en su ser percibido, percepción que revela al espíritu percipiente. Ser, lo más general; ideas, y espíritus. Y como no, como clave de bóveda, el gran espíritu, Dios, creador de la naturaleza (ideas que nos son entregadas por la percepción), y de la regularidad natural como muestra de su bondad de modo que podamos llegar a aprender a habérnoslas con esto real creado. Para terminar, no tiene empacho es suscribir alegremente una teodicea optimista por la cual el dolor contribuye a la belleza del mundo... Que bien! Ahora que tenemos guerras en África podremos apreciar tranquilamente la belleza de lo bello y la infinita bondad del gran espíritu. (¿Se nota el sarcasmo?).

Jake Yaniak

A short but incredibly important work of philosophy.

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